john 17:21 reflection

This is the ideal of the unity of the Church of Christ; and if this union with God is realised by each individual, it necessarily follows that all the individuals will be one with each other. There are no ties so tender as those which bind us in the gospel. And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me. What is it, then? John 17:1-26. As this will be the result, it is thought of as the purpose of the prayer for the whole body of believers. Please note: If you use material from this blog, please be careful to credit the original author and source. The Gospel reading speaks of the unity of Jesus with his disciples, expressed in the image of a vine with the central trunk, the branches and the fruit. 1. Without unity, it is difficult to persuade unbelievers that Jesus came from God a. Luke 17:21. OVERVIEW This discourse takes place at the Last Supper (see chapter 13), and represents Jesus' attempt to prepare the disciples for what is coming. Those in the world care little about doctrine and theological distinctions b. Though the words may be rendered, That they all may be one; as Thou, Father, in Me, and I in Thee, that they also may be in Us; That the world may believe that thou hast sent me. If you’re interested in reading the results, click. The word “one,” in the second clause, is of doubtful authority, and has the appearance of a gloss. There is a manifestation of union in conversion, when persons openly appear to be in Christ; and as a fruit and effect of everlasting love, are with loving kindness drawn unto him; and which will be more gloriously seen, when all the elect shall be brought in, and God shall be all in all, and is what Christ here prays for: that the world may believe that thou hast sent me; either the rest of God's chosen people in the world, not yet called; or rather the wicked and reprobate part of the world, particularly Jews and Deists: they shall see the concord and agreement of the saints in doctrine, worship, and affection in the latter day; and when all the elect shall be gathered together, and not only their union to each other, but to the divine persons, shall clearly appear; they will then believe, ant be obliged to own, that Jesus is the true Messiah, was sent of God, and is no imposter. Notice how many time He says "may be." ... Sermon Notes for John 21:1-17 ← Prior Section. That the world may believe ... - That the world, so full of animosities and fightings, may see the power of Christian principle in overcoming the sources of contention and producing love, and may thus see that a religion that could produce this must be from heaven. Such was the attachment of the early Christians to each other, that a pagan was constrained to say, "See how these Christians love one another!". They are clearly identified in each blog post. God the Father glorifies God the Son (John 13:31-32). As you, Father, are in me and… That they all may be one; as thou, Father. May they also be in us so that the world may believe that you have sent me. As thou, Father, art in me, and I in thee, that they also may be one in us. (11-26) Commentary on John 17:1-5 (Read John 17:1-5). It is when "the Spirit shall be poured upon us from on high," as a Spirit of truth and love, and upon all parts of the Christian territory alike, melting down differences and heart burnings, kindling astonishment and shame at past unfruitfulness, drawing forth longings of catholic affection, and yearnings over a world lying in wickedness, embodying themselves in palpable forms and active measures—it is then that we may expect the effect here announced to be produced, and then it will be irresistible. At show and tell time, they began to share what their particular item meant to their faith. Each time Jesus uses εν — hen (John 17:11, John 17:21, John 17:22) and once, εις εν — eis hen “into one” (John 17:23). It is a possibility that we can have it. 1 After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. But it is not dependent upon this; for living and loving oneness in Christ is sometimes more touchingly seen even amidst and in spite of minor differences, than where no such differences exist to try the strength of their deeper unity. John 17:21. A CERTAIN MAN (LAZARUS) WAS SICK These verses begin the story of Lazarus, Mary, and Martha—a brother and his two sisters. There is a mutual in being of the Father and the Son, who are one in nature and essence, in power and will, and in understanding and affection; which union, though it infinitely transcends any kind of union among men, or that can be conceived of by men, yet is the exemplar of the saints' union one with another, and to the divine persons; and which must be understood not of an equality, but a likeness: that they also may be one in us: there is an union of all the elect to God and Christ, which is already complete, and not to be prayed for; they are all loved by God with an everlasting love, by which they are inseparably one with him; they are all chosen in Christ, as members in their head, and are federally united to him, as their Mediator, surety, and representative; in consequence of which he has assumed their nature, stood in their place and stead, and brought them nigh to God. There is no friendship so pure and enduring as that which results from having the same attachment to the Lord Jesus. A second-grade teacher gave an assignment to her class for the students to bring an item from home that represented their religious background. Reflection: John 17: 21 Here’s a thoughtful reflection on Christian Unity inspired by John 17:21. This is the beginning of the prayer Jesus said for His disciples. Jesus prayed for us to have full harmony (vs. 11; 20-23) 2. Jn 8:24, 28, 58; 13:19. Should not His prayer be theirs? The probable reading, therefore, is, That they all may be one; as Thou, Father, in Me, and I in Thee, that they also may be in Us; and the meaning is that the union of the Church may be of the same essential nature as that between the Father and the Son; yea, that the union of the Church may result from the union of individual members with the Father through the Son. (John 17:21) Reflection “I do not think of political power as an end. The re:Worship survey on pandemic worship practices has been completed. The one who prays is Jesus of Nazareth himself, unquestionably the one who understands more about the nature and the possibilities of prayer than anyone who has ever lived. I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. (Comp. The divisions of Christendom have ever been the weakness of the Church and the proof to the world that, in that they are divided, they cannot be of God. ), That the world may believe that thou hast sent me.—The result of the union of believers with God, and therefore with each other, will be that the world will see in it a proof of the divine origin of Christianity, and will believe that the Father sent the Son into the world. Neither do I think of economic power as an end. It was written by Thom Shuman. 3 Already w you are clean x because of the word that I have spoken to you . Of course, then, it must be something that shall be visible or perceptible to the world. The narrator tells us that Mary was the … John 17:20-23. He begins by emphasizing belief (14:1-14) and then shifts to an emphasis on love (14:15-24). Reflection on Luke 3:15-17, 21-22; Reflection on Matthew 2:1-12 2018 (52) December (6) November (5) October (5) John 17 I Am the True Vine 15 “ I am the r true vine , and my Father is s the vinedresser . Ἵνα πάντες, that they all) So, ἵνα ὦσιν, that they may be, in John 17:22-23.— πάντες, all) who believe through the word of the apostles. There was a Native American child who brought a dream catcher. It was written by Thom Shuman. as thou, Father, art in me, and I in thee. So the grand impression upon the world at large, that the mission of Christ is divine, is to be made by the unity of His disciples. All may be one - May be united as brethren. The last hours that Jesus had with his disciples before he went to the cross ended in a prayer meeting. A Catholic child brought some rosary beads and shared with the class how they used the beads in prayer. Note on John 13:35.). St. John, who was, beyond all others, the loving, and beloved Disciple, not only establishes this as the most unequivocal test of our love [Note: 1 John 5:3 and 2 John, ver. The phrase used here denotes a union among all Christians founded on and resulting from a union to the same God and Saviour. The appointed gospel is John 17:20-26. I wrote this song in reflection on this verse: “that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.” ‭‭John‬ ‭17:21‬ 20 "My prayer is not for them alone. * This verse was clearly added in the editing of the gospel as a reflection on the preceding verse; Jesus nowhere else refers to himself as Jesus Christ. The re:Worship survey on pandemic worship practices has been completed. John 17 Bible Study - Detailed questions, answers and guide for an in-depth verse-by-verse Bible study of John chapter 17 in plain English that everyone can understand. After all that, Jesus begins to pray. Should not the same mind be in them which was also in Christ Jesus about this matter? Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. (There is no need to credit the re:Worship blog itself.). Instances of this result crowd involuntarily upon the mind. It is significant that the first sign that Jesus provides in John’s gospel is one in which he provides more joy, more blessing, and more abundance than the couple (or any couple for that matter) deserves. The Father in the Son and the Son in the Father; both Father and Son taking up their abode in the believer, and the believer, therefore, in the Father and the Son. As thou, Father, art in me - See John 14:10. Posted on, “Like trying to get an octopus into a paper bag.”. Christ's prayer for himself. Here’s But the Spirit of Christ, illuminating, transforming, and reigning in the hearts of the genuine disciples of Christ, drawing them to each other as members of one family, and prompting them to loving co-operation for the good of the world—this is what, when sufficiently glowing and extended, shall force conviction upon the world that Christianity is divine. [Those being included in the meaning, who were led to the faith not by the ministry of those Twelve; for instance, Paul, and the multitude won over by him.—V. (Comp. See the notes at John 13:34. (6-10) His prayer. Commentary on the Readings: Phil 3:7-11,17-21; Ps 128; John 15:1-5. They are ingredients in the objective that we seek in life,” wrote Dr. Martin Luther King, Jr., “Our goal is to create a Beloved For worship resources related to the season of. On the ground of this union they are exhorted to love one another, to bear one another's burdens, and to study the things that make for peace, and things wherewith one may edify another, Ephesians 4:3; Romans 12:5-16. Biblical Commentary (Bible study) John 14:15-21 EXEGESIS: JOHN 14:15-24. Jesus Prays to Be Glorified. THE IMPORTANCE OF UNITY A. Doubtless, the more that differences among Christians disappear—the more they can agree even in minor matters—the impression upon the world may be expected to be greater. The collect and readings for the Seventh Sunday of Easter may be found here. Give glory to Your Son that your Son may give glory to You" (John 17:1). 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. How Our Savior Prayed In The Shadow Of The Cross - Part 4 Series Contributed by Rick Crandall on May 13, 2020 based on 2 ratings | 1,795 views. OUTLINE: [4 A The Book of Glory: Jesus accomplishes his return to the Father (13:1-20:31)] [2 B The Last Supper: Jesus prepares his disciples for his departure (13:2-17:26)] [2 C The Last Discourse (13:31-17:26)] 3 D Jesus’ concluding prayer (17:1-26) 1 E Jesus asks the Father to glorify him (17:1-5) 2 E Jesus prays for the disciples the Father has given him (17:6-19 That makes sense to me, he said no jot or tittle of the law is abolished until all is finished, which I believe happened when he died. Lazarus was sick. I have seen already you have answered someone that Jesus did keep kosher, he kept the Law of Moses. It is better, therefore, to omit it. Should not Christians ponder these things? It is not the union of nature which is referred to, but the union of plan, of counsel, of purpose seeking the same objects, and manifesting attachment to the same things, and a desire to promote the same ends. Question # 349 Please explain Matthew 17:24-27. g.] This is Christ‘s prayer for all believers, for unity, not … The expression is common in the New Testament. For as that may, and to a large extent does, exist in both the Western and Eastern churches, with little of the Spirit of Christ, yea much, much with which the Spirit of Christ cannot dwell so instead of convincing the world beyond its own pale of the divinity of the Gospel, it generates infidelity to a large extent within its own bosom. Looking for something? but for Yet till this living brotherhood in Christ shall show itself strong enough to destroy the sectarianism, selfishness, carnality, and apathy that eat out the heart of Christianity in all the visible sections of it, in vain shall we expect the world to be overawed by it. That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. In order that they themselves also may be, Ellicott's Commentary for English Readers. We all benefit from your creativity and generosity. Reflections on John 17 Jesus' Prayer for His Disciples Jesus looked up to heaven and said: "Father, the hour has come! Christians are all redeemed by the same blood, and are going to the same heaven. (1-5) His prayer for his disciples. Biblical Commentary (Bible study) John 11:17-27 EXEGESIS: JOHN 11:1-16. 6. In other words, Jesus' prayer shows that those in a covenant with God will have to desire unity in the same way that God does. Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year. If you’re interested in reading the results, click HERE. That they also may be one in us - To be in God and in Christ is to be united to God and Christ. As thou, Father, art in me, and I in thee, that they also may be one in us.—The insertion of “art,” which, as the italics show, is not in the original text, weakens the sense. Here are some indexes that might be helpful: INDEXES: For a complete list of all the indexes on this blog, click here. In verses 15-24, * I revealed your name: perhaps the name I AM; cf. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. B. Jesus prays concerning the disciples. Hence they should feel that they belong to the same family, and are children of the same God and Father. The love which unites the Divine Persons - Father, Son and Holy Spirit - allows us to experience God through union with the people in a community of love. She wanted to teach the kids about the diversity in the world about worshiping God. John 17:21-23. Hence, Christians, in the New Testament, are represented as being indissolubly united - parts of the same body, and members of the same family, Acts 4:32-35; 1Co. Not certainly a merely formal, mechanical unity of ecclesiastical machinery. On his last night with the disciples, Jesus shares a meal with them, washes their feet, gives them a new commandment, and answers question after question concerning the fact that he is about to leave them (John 13-16). Scripturally-based resources for worship planners and leaders, “Like trying to get an octopus into a paper bag.” ~ survey response. He speaks to His Father about glory. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. Maybe (inspired by John 17:21) “I am not praying only for these, but for all those who will believe in me through their message, that they may all be one.” John 17:21. Denomination: Church Of God. If you haven't previously submitted something but would like to, you can find my email address by clicking on my name in the "About Me" section below. (Comp. New to this blog? The brotherhood of Christians has ever been the witness to their common Fatherhood in God. John 14:23; John 15:4-10, et al.) that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. that the world may believe that thou hast sent me—sentest me. Jesus mentions this twice: In John 17:21, He prays that we all may be one … “so that the world may believe that You sent Me.” In verse 23, He prays that we may be perfected in unity “so that the world may know that You sent Me.” Note that faith is not nebulous or subjective. Though they are divided into different denominations, yet they will meet at last in the same homes of glory. Glorify your Son, that your Son may glorify you. We take our place in line as it were with all the saints of old who also rejoiced in the resurrection. "THAT THE WORLD MAY BELIEVE" - Jn 17:21 1. Neither shall they say ... who had been powerfully wrought upon under the ministry of John, Christ, and his apostles; and were so many instances of efficacious grace, and of the kingdom of God, and of his Gospel coming with power to them. Thanks to those of you who took time to answer questions and offer comments about how your congregation navigated worship during the early months of the COVID-19 pandemic. In Matthew, Mark, and Luke, when Jesus prays before his … Continue reading "Commentary on John 17:20-26" a thoughtful reflection on Christian Unity inspired by John 17:21. They have the same wants, the same enemies, the same joys. all those who will believe in me through their message, ~ Copyright © 2013 Thom M. Shuman. Thanks to those of you who took time to answer questions and offer comments about how your congregation navigated worship during the early months of the COVID-19 pandemic. Notes on Ephesians 4:4 et seq. Complete Concise Chapter Contents. This does not affirm that the union between Christians should be in all respects like that between the Father and the Son, but only in the points in which they are capable of being compared. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. This was also the experience of the community, where love should be the sign of God’s presence in the midst of the community (Jn 13:34-35). This love builds unity in the community (Jn 17:21). Here are some indexes that might be helpful: Holy Humor Sunday Worship Resource Index. 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